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Lamoureux describes himself as a “literal non-literalist,” but his work exhibits a certain naïveté about lexical semantics (along with a number of other hermeneutical issues undergirding his analysis).The problems with Lamoureux’s analysis can be seen, for example, in his analysis of the mustard seed motif in the gospels, and a wholly inadequate understanding of the idiomatic nature of hyperbole.One of Lamoureux’s early discussions of ancient concepts concerns the Kenotic Hymn in Philippians 2 (Lamoureux 2008, 107–111). at the name of Jesus every knee shall bow, of things in heaven, and things on earth, and things under the earth.” His analysis, however, treats the first century cosmopolitan Apostle to the Gentiles as if he were a figure from the Jewish pre-exilic period. Biblical Words and Their Meaning: An Introduction to Lexical Semantics. For website and other electronic distribution and publication, Ai G consents to republication of article abstracts with direct links to the full papers on the ARJ website. For more information write to: Answers in Genesis, PO Box 510, Hebron, KY 41048, Attn: Editor, Answers Research Journal.He opens a discussion of the belief in a three-tiered universe in Scripture; here it is stated “. Whatever might, or might not, be assumed to be the ancient Hebrews’ understanding of astronomy in the fifteenth century BC, it cannot be forgotten that Paul was writing during the first century, in the Greco-Roman world. The views expressed are those of the writer(s) and not necessarily those of the Answers Research Journal Editor or of Answers in Genesis.It is difficult to conceive then, that he lacked familiarity with the opinions supporting belief in a spherical world. Paul’s reference to the third heaven would indicate that he did not conform to the relatively unsophisticated model Lamoureux assigns to him.6 Nor can it simply be assumed that the cosmological belief in a three-tiered universe resides in a source Paul is quoting. This being the case, his arguments against the inerrantist position loses much of its force.Denis Lamoureux’s book Evolutionary Creationism: A Christian Approach to Evolution is one of the controversial works entangled in an ongoing debate between young earth creationists, old earth creationists (commonly called progressive creationists) and Christians who are theistic evolutionists.
A believer in inerrancy, instead, would argue that there is no error in the text; only a misunderstanding by modern readers who read a hyperbole as if it were not intended to be hyperbolic.5 This is a simplistic misunderstanding of the idiomatic nature of hyperbole. Browse Volume ISSN: 1937-9056 Copyright © 2017 Answers in Genesis, Inc.A man who states he is “hungry enough to eat a horse” is not communicating that his intestines are capable of containing an animal larger than his own body (though a non-native speaker might make the mistake of assuming this to be the point); this is a hyperbole that means he is “very hungry.” This is true of hyperboles in ancient literature as well. All content is owned by Answers in Genesis (“Ai G”) unless otherwise indicated.This distinction—that the error is, in fact, found within modern readers’ misunderstanding of the genres, idioms, semantics and poetry of ancient texts—underlies many of what are sometimes deemed “caveats” associated with various defenses of biblical inerrancy; the confusion is caused at times by a lack of necessary linguistic sensitivity (and therefore a modern naïveté) in regards to the idioms of ancient languages, since an immersion into the culture is not possible. Ai G consents to unlimited copying and distribution of print copies of Answers Research Journal articles for non-commercial, non-sale purposes only, provided the following conditions are met: the author of the article is clearly identified; Answers in Genesis is acknowledged as the copyright owner; Answers Research Journal and its website, are acknowledged as the publication source; and the integrity of the work is not compromised in any way.But, more telling is his failure to recognize the impact that ancient science might have on the terminology used to describe natural phenomenon.This problem is best demonstrated by the impact that ancient theories of biology on the semantic domain of the words translated “heart” in the Bible.